Lama Zopa Rinpoche says:

‘This text is very precious; it brings peace and happiness and is very powerful to stop violence. It gives incredible protection to the country from violence etc. By hearing this text, one’s karma gets purified.

This text increases success and, especially for leaders like kings or presidents, brings success in guiding in virtue, the path to happiness. If anyone has problems-if one is dying or dead; if the devas have turned against one and nothing is working; if, merely by expressing oneself, one’s friends, loved ones, husband, wife, family members and even servants get angry with one; if one’s wealth declines or if one has harm from black magic or spirits, with bad dreams or fearful things happening-then one should wash, put on clean clothes and with a peaceful mind listen to the transmission of this text. Then all will be pacified. Anyone who hears it creates much merit and is highly admired by the buddhas.

In whichever country this is taught, the whole country benefits. The king of that country doesn’t get attacked and disease is eliminated, everyone is happy and the country becomes harmonious; there are no quarrels. The king gives religious freedom and is always protected by the devas. It is especially good to be read in places where there is a lot of fighting. As well, there is prosperity and rains come at the right time.

Anyone who keeps, memorizes or contributes to this text exceeds the eight worldly beings and all their wishes get fulfilled. Buddha told the four guardians to make offerings and serve this text, and always protect the people who memorize or even just read it. The four guardians acknowledged they would protect those who read it and would help and fulfill all their wishes.

Memorizing or making offerings to this text is like making inconceivable offerings to Buddha. Enlightenment will never be reversed within anyone in whose ear these holy words are spoken; the life will always be directed toward enlightenment and one will never fall back. There is no question if you memorize the text. The deva, Hamachiwa Pala, told Buddha that she will protect the bhikshu who recites this text and he will receive all that is needed: property, a stable mind and so forth. Whoever even tries to read or understand this text will experience the comfort and happiness of devas and humans for 100 billion eons; fame and perfect crops; and will become a buddha. The earth goddess definitely will help even if only one chapter or one bodhisattva’s name is mentioned; she will protect those sentient beings who even read and try to understand one verse (four words), and will fulfill their wishes. Those sentient beings who hear only one verse will never go to the lower realms. The Buddha told the earth goddess that even if a person hears only one verse, they will be born in the deva realm. Further, the Buddha told the earth goddess the non-virtuous karma of the person who hears even one verse will be eliminated and they will achieve enlightenment.’

This “King of Glorious Sutras,” contains everything needed, from daily happiness to complete Enlightenment. It contains a heart-rending practice of confession and rejoicing, profound teachings on dependent arising, reliable assurances of protection, guidelines for ideal government, and awe-inspiring stories of the Buddha’s previous lives, in which the Buddha shows how, even before he had completely eliminated the delusions, he liberated countless beings from the ocean of suffering through compassion and personal courage. The Sutra of Golden Light moves us to do what has to be done and clearly describes the result.

Foundation for the Preservation of the Mahayana Tradition.

(baja versión en español) SutradelaLuzDorada[1]



The Sanghata Sutra is a direct record of a teaching that was given by Buddha Shakyamuni on Vulture’s Peak in Rajagriha. This discourse of the Buddha, like all Mahayana sutras, was memorized by his disciples and later written down in Sanskrit. However, the Sanghata Sutrais unique in that it is a teaching that the Buddha himself had heard from a previous Buddha, and it is also unique in the scope of the effects it has on those who recite it.

The Sanghata Sutra is one of a special set of sutras called dharma-paryayas, or ‘transformative teachings’ that function to transform those who hear or recite them in particular ways. One very powerful benefit is that at the time of death, any person who has recited the Sanghata Sutra will have visions of Buddhas who will come to comfort them during the death process. A further benefit is that wherever the Sanghata Sutra is established, the Buddhas are always present, as explained in the text itself. As such, the recitation can bestow a powerful blessing on the place where it is recited.

In general, the recitation of Mahayana sutras is one of the six virtuous
practices specifically recommended for purification, and the recitation of this sutra in particular has far-reaching karmic consequences that last for many lifetimes, as the Sanghata Sutra itself explains in detail. Within the sutra, the Buddha provides numerous descriptions of the ways in which the sutra works on those who recite it to clear away their seeds of suffering, and to assure their future happiness all the way up enlightenment. The sutra also includes some forceful teachings on death and impermanence, including a teaching on the physical and mental processes that occur at the time of death.

For many centuries, the Sanghata Sutra was among the most widely read and copied of all Mahayana sutras. In the 1930s, an archeological excavation conducted in northern Pakistan under British colonial rule unearthed a library of Buddhist texts. This archeological dig was extremely important for historians, in that it yielded a large cache of manuscripts written in the fifth century AD, a much earlier period than can be found anywhere in India itself. Among these many important manuscripts, the text of which we find the largest number of copies was the Sanghata Sutra, more even than the Lotus Sutra, the Diamond Cutter Sutra or thePerfection of Wisdom sutras that nowadays are more familiar to us. Although the Sanghata had been translated into many languages of early Mahayana Buddhism, including Chinese, Khotanese and Tibetan, until that excavation in the 1930s, the original Sanskrit had been lost.

In more recent times, after first encountering the Sanghata Sutra while staying at Geshe Sopa la’s monastery in Madison, Lama Zopa Rinpoche decided to copy the sutra by hand in gold, and has asked his students to recite the text on numerous occasions. On the anniversary of September 11, Rinpoche requested that all his students worldwide recite the sutra as many times as possible in order to prevent further attacks.

While reading such a powerfully transformative sutra, which Buddha Shakyamuni taught in order to make the path to enlightenment as easy as possible, we can feel very palpably the Buddha’s incredible kindness for us. At the same time, because this sutra contains the actual words spoken by the Buddha, by reproducing that speech ourselves during the recitation, we are offering our voices to serve as conduits for the presence of his teachings in the world. Thus in reciting the Sanghata Sutra, along with all the benefits we ourselves receive, we are acting in a very direct and powerful way to keep active the teachings of the Buddha, which are so urgently needed in order to alleviate the sufferings of all beings.

To access the Sanghata Sutra in English and many other languages, visit the FPMT website.

To learn more about the Sanghata Sutra, visit

Artículo de Lama Yeshe WisdomArchive

(baja versión en español)  SANGHATASUTRA_spanish_translation


Lama Yeshe y Lama Zopa RinpoheLama Yeshe y Lama Zopa Rinpoche

Foundation for the Preservation of the Mahayana Tradition

Lama Yeshe Wisdom Archive

Om Mani Padme Hung

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